Førsteamanuensis Laura Castor



Department of Culture and Literature
Faculty of Humanities 
University of Tromsø 
N-9037 Tromsø

A typical summer's day in Tromsø
tel:
(+47) 776 46568 
fax:
 (+47) 776 45625 





Since 1997 I have taught courses in American culture and literature at UiTø.   I came to Tromsø from Minneapolis, where I did my PhD. in the Program in American Studies at the University of Minnesota.   In my dissertation I explored the issue of autobiographical writing as a tool for interpreting gender, American history, and the politics of performance art in twentieth century American culture. 

In the past nine years in Tromsø, my research interests have expanded to include life narratives in written, oral, and visual forms, indigenous and African American literatures, and collective memory.  I have learned much from my masters thesis students, who have written on issues ranging from nineteenth and twentieth century Canadian and American women writers, to ethnic autobiography, Native American novelists, diaspora consciousness, and identity formation in oral and written  life narratives.   




RESEARCH
My current research project is a series of interconnected articles on Mediating Wor(l)ds: Narrative Identity and the Ethics of Representation in North American Indigenous Writing. 

The term “cultural mediation” has been applied widely to describe the goals of  writers and readers of indigenous/aboriginal literatures of North America since the late 1960s.    My purpose is to understand the term as a more specific discursive practice in order develop a methodology for reading indigenous literatures that can address the tension between the struggle for justice and peace.  In my analysis of texts published for a broad readership in English, and to a smaller extent in French, I ask questions including: Who defines what indigenous literature are in relation to specific contexts of events? For whom have these texts made a difference, and in what situations? How have they been used for different purposes, depending on place, time, and language? Theoretically, recent discussions of indigenous methodologies,  postcolonial theory,  and theories of gender and agency are especially relevant for my study, as is Paul Ricoeur's hermeneutics of narrative identity and his discussions of the ethics of collective memory.

This study is relevant for cultural studies, indigenous studies, and studies in  peace and conflict transformation.

Some of the authors I have, or plan to publish articles about include:

Sherman Alexie
Heid Erdrich
Louise Erdrich
Linda Hogan
Winona LaDuke
Rita Mestokosho
Leslie Marmon Silko

Native American Authors

Innu Aitun

Although I started the project with a theoretical basis in postcolonial theories and gendered theories of agency,  my indigenous studies students and colleagues have challenged me to ask about the ways in which indigenous epistemologies need to be at the center of the work, to the extent to which these can be translated into Western forms. 

Another increasingly important influence on my work is the philosopher Paul Ricoeur. (See also "Le voyage philosophique de Paul Ricoeur"). His discussions,  of narrative and personal identity, history and truth, and the ethics of collective memory and forgetting,  have been changing the way I think about authors, readers, and texts.   What is perhaps most important is how various theoretical principles of understanding might relate to the ways in which actual readers make sense of texts, and what we do with those texts in the world.

This study is relevant for cultural studies, indigenous studies, and studies in  peace and conflict transformation.



TEACHING

Fall 2006 I teach two courses in the Faculty of Humanities:  an intermediate level course in American Life Narratives (ENG2109), and an advanced level course on Toni Morrison and the African American Literary Tradition (ENG3103).  I also co-teach part of a course in Indigenous methods and methodologies in the Faculty of Social Sciences (SVF3026).

ENG2109
Handouts Week 34:
Genres of biography, history, the novel v. autobiography.
Design and autobiography.
Truth and autobiography (for analysis of example from Janet Campbell Hale, Bloodlines pp. 84-87.

Handouts Week 35:
Questions for discussion for Eva Hoffman, Lost in Translation.
A partial dictionary of Hoffman's literary, historical, pop cultural references.

Week 36: Transparency on Memory, history, collective memory.
(No handouts this week).

Handouts Week 37:
Janet Campbell Hale biography
In-class writing assignment (on Hale's Bloodlines)

Handouts Week 38:
More questions for discussion for Bloodlines
Definitions of ideology and the ideological "I"

Handout Week 39:
Short paper topics.

Week 40:
Study week. No regular class.

Handouts Week 41:
Questions for discussion for Maya Angelou's I Know Why the Caged Bird Sings.
Selected poems by Maya Angelou.

Handouts Week 42:
Links to ethos, pathos, logos as ways of reading the narrating "I".
(Note: the pdf file available from the link is more complete).

Handouts Week 43:
Summary of lecture on communities of memory.

Handouts Week 44:
Questions for discussion for Julia Alvarez's Something to Declare.

Handouts Week 45:
Questions for discussion for Julia Alvarez's How the Garcia Girls Lost Their Accents.

2109 semester paper topics.

ENG3103
Handouts Week 35:
Questions for The Bluest Eye

Class notes (on Eva Lennox Birch) for Week 36.
Handouts Week 36:
Oral presentation assignment.

Handouts  Week 37:
In-class writing assignment (on Alan Alexander's "Fourth Face").

Handouts Week 38:
Introduction to Song of Solomon and questions for discussion (to Chap.11).

Handouts Week 39:
Short paper assignment.

Week 40:
Study week. No regular class.

Handouts Week 42:
Questions for discussion of Beloved.

Handouts Week 45:
Introduction to Jazz.
Questions for discussion of Jazz.

Semester paper topics for ENG3103.

SVF3026
SVF3026readings
Handouts Week 34:
Joy Harjo, "Letter from the end of the 20th Century."
Questions for discussion of Joy Harjo, "Letter from the end of the 20th Century."
Questions for discussion of Leslie Marmon Silko, "Storyteller."
Introduction to indigenous literatures.

Handouts Spildra seminar (Week 37: 16 September, 2006)
What does indigenous literature do? Some examples.
Questions for discussion of extracts from "Luleju - a poem by Elle Hansa."

My teaching in the past has included courses in American literature/culture at all levels, and Indigenous literature and culture at the masters level:

Graduate level:
*Rhetoric and the Humanities (co-taught). Ph.D. interdisciplinary course, Humanities.
*Representations and Self-Representations (co-taught). M.A. course, Indigenous Studies.
M.A. courses in English literature/culture:
*The Multicultural Detective Novel in America.
*Toni Morrison and the African American Literary Tradition.
*Ways of Knowing in Short Fiction. M.A. course.
*Writing America in Oral Traditions: Myths, Histories, and Collective Memories.
*Crossing Borders in Contemporary Critical Practice.
*Sites of Memory: Story and History in 20th Century American Autobiography.
*American Progress and Paradox at the Turn of the Twentieth Century.

Undergraduate level:
*American Life Narratives (for intermediate level students)
*The African-American Literary Tradition: Literature and the City  (intermediate level)
*Mimesis, Myth, and History: Narrating the Living World in America (intermediate level)
*Survival and Subversion: Indigenous Literatures of North America (intermediate level)
*Native American Literatures (intermediate level)
*Art and Politics of Telling the truth in American Autobiography (intermediate level)
*Survey of American Literature and Culture (co-taught, beginning level)
*Introduction to American Narrative (co-taught, beginning level)


CV November 2006


LINKS

American Studies Crossroads
 

 Kvinnforsk at UiTø
 

 The Nation