Pensum i Profesjonsetikk

Bøker:

Christoffersen, S. Å.. (2005). Profesjonsetikk. Oslo: Universitetsforlaget.

Kompendium:

*Bauman, Z. (1996). Morality begins at home? or: Can there be a levinasian macro-ethics? In A.. J.  Vetlesen and H. Jodalen (Eds.), Closeness - An ethics (pp. 218-245). Oslo: Universitetsforlaget.

*Blum, L. (1981). Friendship, beneficence and impartiality. In Friendship, altruism and morality (chapter 3). London: Routledge & Kegan Paul.

*Blum, L. (1991). Vocation, friendship and community: Limitations of the personal-impersonal framework. In Identity, character and morality(chapter 5). Cambridge: MIT Press.

*Fletcher, G. P. (1993). The historical self. In Loyalty: An essay on the morality of relationships (chapter 1). Oxford: University Press.

*Fletcher, G. P. (1993).Enlightened loyality. In Loyalty: An essay on the morality of relationships (chapter 8). Oxford: University Press.

*Goodin, R. (1985). Grounds of special responsibilities. In Protecting the vulnerable (chapter 3). Chicago: University of Chicago Press.

*Honneth, A. (2003). Mellan Aristoteles och Kant? I A. HonnethErkännande:praktiskt-filosofiska studier (kap. 2). Göteborg: Daidalos.

*Nagel, T. (1986). Ethics. In The view from nowhere (chapter 9). Oxford: University Press.

* Profesjonsetikkens grunnlag. Debatt. (2005-2006). Ti innlegg. http://www.hio.no/enheter/senter_for_profesjonsstudier_sps/profesjonsetisk_nettverk/debatt

(40 sider som utskrift).

*Nortvedt, P. (2003). Levinas, justice and health care. Medicine Health Care and Philosophy,5(3), 25-34.

*Nortvedt, P. (2001). Profesjonell omsorg: Dyd eller ferdighet? I Omsorgens tvetydighet (kap. 2). Oslo: Gyldendal Akademisk forlag.

*Nussbaum, M. C. (1999). Equity and mercy. In Sex and social justice (chapter 6). Oxford: University Press.

*Pogge, T. (2002). General introduction. In World poverty and human rights (chapter 1).London: Polity Press .

*Scheffler, S. (2001). Individual responsibility in a global age. In Boundaries and allegiances (chapter 2). Oxford: University Press.

*Scheffler, S. (2001). Families, nations and strangers. In Boundaries and allegiances (chapter 3). Oxford: University Press.

*Singer, P. (2002). One community. In One world (chapter 5). New Haven: YaleUniversity Press.

*Skirbekk, G. (1993). Ethical gradualism and discourse ethics. In G. Skirbekk (Ed.), Rationality and modernity (pp. 191-214). Oslo: ScandinavianUniversity Press.

*Skirbekk, G. (1997). The discourse principle and those concerned. Inquiry, 40(1), 63-72.

*Taylor, C. (1992). The politics of recognition. In A. Gutman (Ed.), Multiculturalism and the politics of recognition (pp. 25-73). Princeton: PrincetonUniversity Press.

* Vetlesen, A.J. (2003). Habermas og Levinas: I hver sin verden? I Menneskeverd og ondskap

(sid. 91-113). Oslo: Gyldendal Akademisk forlag.

*Williams, B. (1988). Consequentialism and integrity. In Consequentialism and its critics (chapter 2). Oxford: University Press.